EXISTENTIALISM is a contemporary philosophy with deep roots. It was put forth in a primitive form over a thousand years ago by the sudiffin hermit Soren Kierkegaard who left his native village in Vyrica to live north of Upanishad in the only acre of swamp south of the Gailinian Range. The only contemporary reference to him was the minister of Upanishad who labeled Soren a "peculiar crank." Soren's philosophy, presented in several oddly-shaped tomes, was revived by Gable Ferry and Lwaxana Hudson in 9700 when they discovered a buried chest that contained another book which explained Soren's theory of miraculous knowledge more completely. Existentialism became an important part of elvish thought and culture for about eighty years, coinciding with a period of great historical turmoil and technological advancement. The philosophy lost importance and followers until it was nearly defunct in 9820. Beginning in 10028, though, with the publication of Absurdity by Achim of Cheifby, the philosophy has seen a remarkable revival. Existentialists hold that there are two types of knowledge, that of sense-perception which is real but uncertain, and that of logic and mathematics which is certain but unreal. They hold that man is ignorant of everything real because it is impossible to prove anything about sense-perception knowledge because there is no bridge between logic and observation that is rigorous enough to support a proof. To ignorant men, which is everyone, it seems more likely that the gods do not exist, a hypothesis supported by the scientific method. However, existentialists who also deny the existence of any universal criterion to judge behavior are willing to live a life of absurdity in that they take a leap of faith to believe in a god, any god, for absolutely no logical or empirical reason. They themselves call it an absurd step to take, but yet it is taken. The reason that they do cite is a desire for enlightenment and they trust that the god that they choose will enlighten them at some point in the future.